| Knights of the Gridiron | by Jeffrey Marx | ||||||||||||
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Part 1: Chivalry, Athletics and False Masculinity |
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Excerpted from the Aug. 29, 2004
edition of Parade Magazine |
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The coach, Joe Ehrmann (pictured at right), is a former NFL star, now 55 and hobbled, with white hair and gold-rimmed glasses. Still, he is a mountain of a man. Standing before the Greyhounds of Gilman School in Baltimore, Ehrmann does not need a whistle. What is our job as coaches? Ehrmann asks. To love us! the Gilman boys yell back in unison. What is your job? Ehrmann shouts back. To love each other! the boys respond. The words are spoken with the commitment of an oath, the enthusiasm of a pep rally. This is football? It is with Ehrmann. It is when the whole purpose of being here is to totally redefine what it means to be a man. This is lofty work for a volunteer coach on a high school football field. It is work that makes Ehrmann the most important coach in America. In his eighth season at Gilman, Ehrmanns résumé is anything but ordinary for a defensive coordinator. After 13 years in professional football, most of them as a defensive lineman for the Baltimore Colts, he retired in 1985 and began tackling much more significant challenges. As an inner-city minister and founder of a community center known as The Door, Ehrmann worked the hard streets of East Baltimore. He also co-founded a Ronald McDonald House for sick children and launched a racial-reconciliation project called Mission Baltimore. Now hes a pastor at the 4000-member Grace Fellowship Church and president of a national organization that supports abused children. Hes a lot of things to a lot of people, says Maryland Gov. Robert L. Ehrlich Jr. Hes really an opinion leader. And what I love about Joe its not just the messages. Its the messenger. Hes a very unique man. Gentle. Principled. Committed. And effective. The Challenge for Men Aside from the Xs and Os of football, everything Ehrmann teaches at Gilman stems from his belief that our society does a horrible job of teaching boys how to be men and that virtually every problem we face can somehow be traced back to this failure. That is why he developed a program called Building Men for Others, which has become the signature philosophy of Gilman football. The first step is to tear down what Ehrmann says are the standard criteria athletic ability, sexual conquest and economic success that are constantly held up in our culture as measurements of manhood. Those are the three lies that make up what I call false masculinity, Ehrmann says. The problem is that it sets men up for tremendous failures in our lives. Because it gives us this concept that what we need to do as men is compare what we have and compete with others for what they have. As a young boy, Im going to compare my athletic ability to yours and compete for whatever attention that brings. When I get older, Im going to compare my girlfriend to yours and compete for whatever status I can acquire by being with the prettiest or the coolest or the best girl I can get. Ultimately, as adults, we compare bank accounts and job titles, houses and cars, and we compete for the amount of security and power that those represent. We compare, we compete. Thats all we ever do. It leaves most men feeling isolated and alone. And it destroys any concept of community. The Solution Ehrmann offers a simple but powerful solution. His own definition of what it means to be a man he calls it strategic masculinity is based on only two things: relationships and having a cause beyond yourself. Masculinity, first and foremost, ought to be defined in terms of relationships, Ehrmann says. It ought to be taught in terms of the capacity to love and to be loved. It comes down to this: What kind of father are you? What kind of husband are you? What kind of coach or teammate are you? What kind of son are you? What kind of friend are you? Success comes in terms of relationships. And then all of us ought to have some kind of cause, some kind of purpose in our lives thats bigger than our own individual hopes, dreams, wants and desires. At the end of our life, we ought to be able to look back over it from our deathbed and know that somehow the world is a better place because we lived, we loved, we were other-centered, other-focused.
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Other topics to explore: |
© 2006 Jeffrey Marx and Parade Magazine |
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